每日英语晨读美文3篇英语是目前世界上通用程度最高的语言,也是人们参与国际交流和竞争必备的技能。下面是我带来的每日英语晨读美文，欢迎阅读!
每日英语晨读美文3篇
英语是目前世界上通用程度最高的语言,也是人们参与国际交流和竞争必备的技能。下面是我带来的每日英语晨读美文，欢迎阅读!
每日英语晨读美文篇一
Causes Are People
by Susan Parker Cobbs
IT HAS NOT been easy for me to meet this assignment. In the first place, I am not a very articulate person, and then one has so many beliefs, changing and fragmented and transitory beliefs---besides the ones most central to our lives. I have tried hard to pull out and put into words my most central beliefs. I hope that what I say won’t sound either too simple or too pious.
I know that it is my deep and fixed conviction that man has within him the force of good and the power to translate force into life. For me, this means that a pattern of life that makes personal relationships more important. A pattern that makes more beautiful and attractive the personal virtues: courage, humility, selflessness and love. I used to smile at my mother because the tears came so readily to her eyes when she heard or read of some incident that called out these virtues. I don’t smile any more because I find I have become more and more responsive in the same inconvenient way to the same kind of story.
And so I believe that I both can and must work to achieve the good that is in me. The words of Socrates keep coming back to me: “The unexamined life is not worth living.” By examination we can discover what is our good and we can realize that knowledge of good means its achievement. I know that such self-examination has never been easy---Plato maintained that it was soul’s central search. It seems to me peculiarly difficult now. In a period of such rapid material expansion and such wide spread conflicts, black and white have become gray and will not easily separate.
There is a belief which follows this. If I have the potential of the good life within me and compulsion to express it, then it is a power and compulsion common to all men. What I must have for myself to conduct my search, all men must have: freedom of choice, faith in the power and the beneficent qualities of truth. What frightens me most today is the denial of these rights, because this can only come from the denial of what seems to me the essential nature of man. For if my conviction holds, man is more important than anything he has created and our great task is to bring back again into a subordinate position the monstrous superstructures of our society.
I hope this way of reducing our problems to the human equation is not simple an evasion of them. I don’t believe it is. For most of us it is the area in which we can work : the human area---with ourselves, with the people we touch, and through these two by vicarious understanding, with mankind. I believe this is the safest starting point. I watch young people these days wrestling with our mighty problems. They are much more concerned with them and involved in them than my generation of students ever was. They are deeply aware of the words “quality” and “justice” In their great desire to right wrong they are prone to forget that causes are people, that nothing matters more than people. They need to add to their crusades the warmer and more affecting virtues of compassion and love. And here again come those personal virtues that bring tears to the eyes.
One further word, I believe that the power of good within us is real and comes there from a source outside and beyond ourselves. Otherwise, I could not put my trust so firmly in it.
每日英语晨读美文篇二
Keep the Innocent Eye
By Sir Hugh Casson
When I Accepted the invitation to join in "This I Believe," it was not-goodness knows-because I felt I had anything profound to contribute. I regarded it-selfishly, perhaps-as a chance to get my own ideas straight. I started, because it seemed simplest that way, with my own profession. The signposts I try to follow as an architect are these: to keep the innocent eye with which we are all born, and therefore always to be astonished; to respect the scholar but not the style snob; to like what I like without humbug, but also to train my eye and mind so that I can say why I like it; to use my head but not to be frightened to listen to my heart (for there are some things which can be learned only through emotion); finally, to develop to the best of my ability the best that lies within me.
But what, you may say, about the really big problems of life- Religion? Politics? World Affairs? Well, to be honest, these great problems do not weigh heavily upon my mind. I have always cared more for the small simplicities of life-family affection, loyalty of friends, joy in creative work.
Religion? Well, when challenged I describe myself as "Church of England," and as a child I went regularly to church. But today, though I respect churchgoing as an act of piety and enjoy its sidelines, so to speak, the music and the architecture, it holds no significance for me. Perhaps, I don't know, it is the atmosphere of death in which religion is so steeped that has discouraged me-the graveyards, the parsonical voice, the thin damp smell of stone. Even today a "holy" face conjures up not saintliness but moroseness. So, most of what I learned of Christian morality I think I really learned indirectly at home and from friends.
World Affairs? I wonder if some of you remember a famous prewar cartoon. It depicted a crocodile emerging from a peace conference and announcing to a huge flock of sheep (labeled "People of the World"), "I am so sorry we have failed. We have been unable to restrain your warlike ambitions." Frankly, I feel at home with those sheep-mild, benevolent, rather apprehensive creatures, acting together by instinct and of course very, very woolly. But I have learned too, I think, that there is still no force, not even Christianity, so strong as patriotism; that the instinctive wisdom with which we all act in moments of crisis-that queer code of conduct which is understood by all but never formulated-is a better guide than any panel of professors; and finally that it is the inferiority complex, usually the result of an unhappy or unlucky home, which is at the bottom of nearly all our troubles. Is the solution, then, no more than to see that every child has a happy home? I'm not sure that it isn't. Children are nearer truth than we are. They have the innocent eye.
If you think that such a philosophy of life is superficial or tiresomely homespun or irresponsible, I will remind you in reply that the title of this series is "This I Believe”-not "This I ought to believe," nor even "This I would like to believe”-but, "This I Believe."
每日英语晨读美文篇三
Dreams Are the Stuff Life Is Made Of
By Carroll Carroll
I believe I am a very lucky man.
My entire life has been lived in the healthy area between too little and too much. I’ve never experienced financial or emotional insecurity, but everything I have, I’ve attained by my own work, not through indulgence, inheritance, or privilege.
Never having lived by the abuses of any extreme, I’ve always felt that a workman is worthy of his hire, a merchant entitled to his profit, an artist to his reward.
As a result of all this, my bargaining bump may be a little underdeveloped, so I’ve never tried to oversell myself. And though I may work for less than I know I can get, I find that because of this, I’m never so afraid of losing a job that I’m forced to compromise with my principles.
Naturally in a life as mentally, physically, emotionally, and financially fortunate as mine has been, a great many people have helped me. A few meant to, most did so by accident. I still feel I must reciprocate. This doesn’t mean that I’ve dedicated my life to my fellow man. I’m not the type. But I do feel I should help those I’m qualified to help, just as I’ve been helped by others.
What I’m saying now is, I feel, part of that pattern. I think everyone should, for his own sake, try to reduce to six hundred words the beliefs by which he lives—it’s not easy—and then compare those beliefs with what he enjoys—not in real estate and money and goods, but in love, health, happiness, and laughter.
I don’t believe we live our lives and then receive our reward or punishment in some afterlife. The life and the reward…the life and the punishment—these to me are one. This is my religion, coupled with a firm belief that there is a Supreme Being who planned this world and runs it so that “no man is an island, entire of himself…” The dishonesty of any one man subverts all honesty. The lack of ethics anywhere adulterates the whole world’s ethical content. In these—honesty and ethics—are, I think, the true spiritual values.
I believe the hope for a thoroughly honest and ethical society should never be laughed at. The most idealistic dreams have repeatedly forecast the future. Most of the things we think of today as hard, practical, and even indispensable were once merely dreams.
So I like to hope that the world need not be a dog-eat-dog jungle. I don’t think I’m my brother’s keeper. But I do think I’m obligated to be his helper. And that he has the same obligation to me.
In the last analysis, the entire pattern of my life and belief can be found in the words “do NOT do unto others that which you would NOT have others do unto you.” To say “Do unto others as you would have others DO unto you” somehow implies bargaining, an offer of favor for favor. But to restrain from acts which you, yourself, would abhor is an exercise in will power that must raise the level of human relationship.
“What is unpleasant to thyself,” says Hillel, “THAT do NOT unto thy neighbor. This is the whole law,” and he concluded, “All else is exposition.”
每天阅读一篇英语美文
所谓读书破万卷,下笔如有神 。一定的阅读功底会对 作文 产生潜移默化的效果。特别是非母语的英语,大量的阅读积累是写作的基础和前提。英语美文就为大家提供了很好的素材。下面是我带来的每天阅读一篇英语美文，欢迎阅读!每天阅读一篇英语美文篇一
化渴望为财富的六大步骤
The method by which desire for riches can be transmuted into its financial equivalent, consists of six definite, practical steps, these:
First: fix in your mind the exact amount of money you desire. It is not sufficient merely to say "I want plenty of money." Be definite as to the amount. (There is a psychological reason for definiteness which will be described in a subsequent chapter.)
Second: determine exactly what you intend to give in return for the money you desire. (There is no such reality as "something for nothing.")
Third: establish a definite date when you intend to possess the money you desire.
Forth: create a definite plan for carrying out your desire, and begin at once, whether you are read or not, to put this plan into action.
Fifth: write out a clear, concise statement of the amount of money you intend to acquire, name the time limit for its acquisition, state what you intend to give in return for the money, and describe clearly the plan through which you intend to accumulate it.
Sixth: read your written statement aloud, twice daily, once just before retiring at night, and once after arising in the morning. As you read--see and feel and believe yourself already in possession of the money.
It is important that you follow the instructions described in these six steps. It is especially important that you observe, and follow the instructions in the sixth paragraph. You may complain that it is impossible for you to "see yourself in possession of money" before you actually have it. Here is where a burning desire will come to you aid. If you truly desire money so keenly that your desire is an obsession, you will have no difficulty in convincing yourself that you will acquire it. The object is to want money, and to become so determined to have it that you convince yourself you will have it.
参考译文：
化渴望为财富的六大步骤
化渴望为财富的 方法 ，包含了如下的六大实际步骤：
第一：牢记你所渴望金钱的“确切”数目。光是说：“我要很多钱。”这样子是不够的。对其额度要非常肯定。(确定性之必要，有其心理学上的缘由，随后的章节会加以说明。)
第二：决定一下，你要“付出”什么以求报偿。(天底下是没有“不劳而获”这种事的。
第三：设定你想“拥有”所渴望金钱的确切日期。
第四：草拟实现渴望的确切计划，并且“立即”行动，不论你准备妥当与否，都要将计划付诸实施。
第五：简单明了地写下你想获得的金钱数目，及获得这笔 钱的时限。说明你打算凭什么去取得这笔钱，并详加描述你累 聚这笔钱的计划。
第六：一天朗诵两遍你写好的告白，早晨起床时念一遍，晚上睡觉前念一遍。念的时候，要有如亲见目睹一般，实际体会真正拥有这笔钱时的感觉。
遵行这六大步骤的指示是非常重要的。你有必要切实遵照这六个段落的指示，并奉行不渝。你可能会嘀咕，你又没有真正拥有这笔钱，要“目睹自己实际拥有这笔钱，” 似乎不太可能。这就该是沸腾的渴望派上用场的时刻了。如果你真的热切 渴望要有钱，你的渴望会变成魂牵梦萦的迫切企求，要让自己 有如置身其境也就易如反掌了。你的目标就是想要有钱，并且要坚定不移，坚定到你相信自己会拥有这笔钱的地步。
每天阅读一篇英语美文篇二
Scent of a Woman
(S = Lt. Colonel Frank Slade; T = Mr.Trask, the headmaster of Baird School)
S: This is such a crock of shit.
T: Please watch your language, Mr. Slade, you are in the Baird school, not a barracks. Mr. Simms, I will give you one final opportunity to speak up.
S: Mr. Simms doesn’t want it. He doesn't need to be labeled, “still worthy of being a Baird man.” What the hell is that? What is your motto here? “Boys, inform on your classmates, save your hide, anything short of that we’re going to burn you at the stake’? Well, gentlemen, when the shit hits the fan, some guys run and some guys stay. Here’s Charlie, facing the fire, and there’s George, hiding in big daddy’s pocket. And what are you doing? You’re going to reward George and destroy Charlie.
T: Are you finished Mr. Slade?
S: No, I’m just getting warmed up. I don’t know who went to this place. William Howard Taft, William Jennings Bride, William Tell, whoever. Their spirit is dead, if they ever had one, it’s gone. You are building a rat ship here. A vessel for seagoing snitches. And if you think you’re preparing these minnows for manhood, you better think again. Because I say you are killing the very spirit this institution proclaims it instills. What a sham. What kind of a show are you putting on here today? I mean, the only class in this act is sitting next to me, and I’m here to tell you that this boy’s soul is intact. It’s non-negotiable, and you know how I know? Someone here, and I’m not going to say who, offered to buy. Only Charlie here wasn’t selling.
T: Sir, you’re out of order.
S: I’ll show you out of order! You don’t know what out of order is, Mr. Trask. I’d show you but I’m too old, I’m too tired, I’m too fucking blind. If I were the man I was five years ago, I’d take a flame thrower to this place! Out of order, who the hell you think you’re talking to? I’ve been around, you know? There was a time I could see. And I have seen. Boys like these, younger than these, their arms torn out, their legs ripped off. But that is nothing like the sight of an amputated spirit. There is no prosthetic for that. You think you’re merely sending this splendid, foot soldier back home to Oregon with his tail between his legs? But I say you are executing his soul. And why? Because he’s not a Baird man. Baird men. You hurt this boy, you’re gonna be Baird bums, the lot of you. And Harry, Jimmy, Trent wherever you are out there, fuck you too.
T: Stand down, Mr. Slade.
S: I’m not finished. As I came in here, I heard those words, ‘cradle of leadership’. Well when the bough breaks, the cradle will fall, and it has fallen here, it has fallen! Makers of men, creators of leaders, be careful what kind of leaders you’re producing here. I don’t know if Charlie’s silence here today is right or wrong, I’m not a judge or jury, but I can tell you this, he won’t sell anybody out to buy his future. And that, my friends, is called integrity. That’s called courage. Now that’s the stuff leaders should be made of.
不，我不原谅你这场听证会简直胡闹!!(This is such a crock of shit ! )
-“请小心措词，你身在博德，不是军营。西门先生，我给你最后机会”(Please watch your language,Mr. Slade.You are in the Baird school,not a barracks. Mr. Simms, I will give you one final opportunity to speak up. )
-西门先生不需要!!他不需要被贴上“博德人”的标志，这算什么?你们的座右铭是什么?“孩子们，出卖朋友求自保，否则烧得你不见灰”?先生们……出纰漏时，有人跑有人留，查理面对烈火，那边的乔治躲进老爹的口袋里，结果你做什么呢?你奖励乔治，摧折查理。
(Mr.Simms doesn't want it. He doesn't need to be labeled..."still worthy of being a Baird man." What the hell is that ? What is your motto here ? "Boys, inform on your classmates, save your hide; anything short of that, we're gonna burn you at the stake" ?Well, entlemen,when the shit hits the fan,some guys run... and some guys stay. Here's Charlie facin' the fire,and there's George...hidin' in big daddy's pocket. And what are you doin' ? You're gonna reward George... and destroy Charlie. )
-“你讲完了，史先生?”(-Are you finished, Mr. Slade ? )
- 不，刚暖好身而已!我不知道谁念过博德?塔夫，伯恩，铁尔……等等等，他们精神已死，根本没有，总归是零，你在这培育的是老鼠大队，一堆卖友求荣客，如果 你以为在锻炼虾兵成龙头，最好三思，因为你正扼杀了这所学府所坚持的精神，真是耻辱!你们今天给我看的是什么秀?唯一有格调的坐在我旁边!!我可以告诉 你，这孩子的灵魂没有被污染，毋庸争辩的，为什么我知道?有人，我不说是谁，要收买他，但查理不为所动，你太过分了!
(-No, I'm just gettin' warmed up. I don't know who went to this place.William Howard Taft,William Jennings Bryant, William Tell, whoever. Their spirit is dead,if they ever had one.It's gone. You're buildin'a rat ship here, a vessel for seagoin' snitches. And if you think you're preparin' these minnows for manhood, you better think again, because I say you are killin' the very spirit...this institution proclaims it instills. What a sham. What kind of a show are you guys puttin' on here today ? I mean, the only class in this act is sittin' next to me.I'm here to tell you this boy's soul is intact.It's non-negotiable.You know how I know ?Someone here, and I'm not gonna say who,offered to buy it. )
我告诉你什么叫过分!你根本不知道什么叫过分!我想示范，但我太老太累又瞎，如果是五年前，我会带喷火枪来这儿!!你以为你在跟谁说话?我是 见过世面的，明白吗?有一度，我还看得见，我见过很多很多，更年轻的男孩，臂膀被扭，腿被炸断，那些都不及丑陋的灵魂可怕，灵魂不可能有义肢，你以为你只 是把这好青年象落荒狗似的送回家，我说你是处死了他的灵魂，为什么?因为他不是博德人，博德人!?伤了这男孩，你就是博德孬种!!
(Lt. Col. Frank Slade : Out of order, I show you out of order. You don't know what out of order is, Mr. Trask. I'd show you, but I'm too old, I'm too tired, I'm too fuckin' blind. If I were the man I was five years ago, I'd take a FLAMETHROWER to this place! Out of order? Who the hell do you think you're talkin' to? I've been around, you know? There was a time I could see. And I have seen. Boys like these, younger than these, their arms torn out, their legs ripped off. But there isn't nothin' like the sight of an amputated spirit. There is no prosthetic for that. You think you're merely sending this splendid foot soldier back home to Oregon with his tail between his legs, but I say you are... executin' his soul! And why? Because he's not a Bairdman. Bairdmen. You hurt this boy, you're gonna be Baird bums,…… )
-你们全是!而哈瑞，吉米，博德……不管你们坐在哪儿，去你妈的!(the lot of you. And, Harry, Jimmy, Trent, wherever you are out there,fuck you too ! )
-“坐下，史雷得先生”(Stand down, Mr. Slade ! )
- 我还没讲完!!!来这儿得时候，我听到类似“领袖摇篮”的字眼，嗯，枝干断掉时，摇篮就垮了，它已经垮了，已经垮了!“人类制造者”，“领袖创造家”，当 心你创造的是哪种领袖!我不知道，查理今天的缄默是对还是错，但我可以告诉你，他决不会出卖别人以求前程!!而这，朋友们，就叫正直!也叫勇气，那才是领 袖的要件!(I'm not finished.As I came in here,I heard those words: "cradle of leadership." Well, when the bough breaks, the cradle will fall, and it has fallen here. It has fallen. Makers of men,creators of leaders. Be careful what kind of leaders you're producin' here.I don't know if Charlie's silence here today... is right or wrong; I'm not a judge or jury. But I can tell you this: he won't sell anybody out... to buy his future ! And that, my friends,is called integrity.That's called courage. Now that's the stuff leaders should be made of. )
Synopsis
每天阅读一篇英语美文篇三
Teachers Are People
Today, more than ever before, education is playing an important role in the teaching of children. The school has become a vital part of every community, drawing children from every walk of life.
The children are eager to take advantage of its opportunities, emerging from their sheltered confines, dipping easily into the habits of the student. They are coming from far and near, struggling towards an education, whetting their appetites for knowledge, forming friendships for the future. Childish energy lets nothing stand in its way. In their tiny hands, they hold the future.
The person upon whose capable shoulders rests the responsibility for their education is that unsung hero, the teacher. He must be fair, honest, understanding, and intelligent. He must handle every situation with the utmost dignity. With a complete understanding of his pupils, the experienced teacher equips himself for the classroom. The students eagerly return to the classroom. Youthful minds are encouraged to develop their latent talents. Ah, yes, the creative outlets of the arts and the crafts. Tests and examinations fill out the day, as bright little minds gather knowledge form their teacher. But the little hands make the time pass quickly.
Contrary to popular belief, the teacher’s work is not through at the end of the school day. Oh, no. There’re many unfinished chores -- blackboards to be cleaned, erasers dusted, and of course the ever-present parent-teacher relationship. So it’s to this great profession and its halls of learning that we dedicate this. When the occasion arises, there’re times when disciplinary actions must be taken.
精美散文欣赏
善忘，是人生的一种佳境冷冷的晚风，轻轻地吹着，吹乱了满怀的思绪。辗转的流年，悄悄从指缝中溜走，不留痕迹，无情的岁月，在脸上刻下道道年轮。
蓦然回首，青春已逝。脆弱的心，在红尘中落寞成一季风花雪月，一世情缘，刹那间成了海市蜃楼！
人，这一生，如果事事都要记住的话，那实在是太多太多啦；所以，我们应该学会忘却。譬如：生活中遇到的种种不快，以及他人对你的各种伤害，诋毁。忘记这些，不仅仅是一种大度、一种超脱，更是一种为人的美德。
忘却吧！那些曾经经历过的忧伤，因为它只会让人颓靡。忘却吧！如果把它们深藏心底，那么得到的，只会是更多的心碎与泪水；而且是毫无意义的。必竟过去的已成为过去，已画上句号，如云烟般消散。
走向明天，这是我在小学时就学到的，而从没有走向昨天之说。是的，昨天即为昨天，那就说明它已过去，不管它有多么的卑污，我们都可以做到忘却，然后是昂首挺胸，大步向前走，毫不畏惧的告诉人们：“我要走向明天，我要开拓我的明天”！
太阳每天必落。它毫不吝啬，更不会偏心于谁。我们也应该用新的心情，新的心态去迎接新的每一天。无需为昨天，已成为过去的忧伤而忧伤，亦，无需为昨天而得意忘形。
我们要面对的每一天都是新的，所以，忘却吧！放下一天里的所有该放下的，让一切从零开始。如新的一天，新的太阳般重新升起，还自己一片澄清的天空！
无法忘记过去伤痛与愉悦的人，往往会连今天的幸福也失去！无法忘却昨天的人，往往会连今天都把握不住！
生活就像一个万花筒，有真情、有假意；有悲伤、也有欢乐；有感恩、也有抱怨。
人总是一个矛盾体。一边希望自己能够活的超脱些，轻松自在些；可，常常又事与愿违，总在不经意间自己给自己制造很多的麻烦与负担。
如果真的想活得悠闲，那么，为何不学着让自己释放心灵的重负，学着忘却，忘记那些无碍于个人原则的得失；无关大局的磕磕碰碰；无伤大雅的前嫌旧隙呢？学会让自己时时都轻装上阵，潇洒前行！
懂得忘却之人也是最明智之人，她们的心中只装着大局，她们追求的是未来，而不是过去。
因为有了忘却，她们便不会斤斤计较在情绪的漩涡里，也不会迷茫与徘徊在情感边缘。精神便得到了一份放松，心，便有了一份愉快。从而，使自己轻松迎接新的每一天！
人生如歌，何必去过份的计较与留恋那些过往的东西，何必把那些已成定局的怨恨背在肩上，让心灵去承受这种不必要的负载，让精神再去遭受这种无谓的折磨！学会忘却吧！
善忘，是人生的一种佳境！学会忘却吧！就像春去了秋来，花开了又谢，世间万物皆如此。
